mixing of christianity and traditional african religions apush

The missionaries who introduced the gospel to Africa in the past 200 years did not bring God. One of the things these diaspora African religions testify to is the beauty of African religions to engage a devotee on many spiritual levels. APUSH Unit 1 Flashcards | Quizlet The numerous traditional African religions have in common the notion of a creator god, who made the world and then withdrew, remaining remote from the concerns of human life. Since Christianity and Islam spread across Africa, many people there have observed a mixture of religious practices. The word Vodou means spirit or deity in the Fon language of the African kingdom of Dahomey (now Benin). (back to text), Photo credit: Sebastien Desarmaux/GODONG/Godong/Corbis, Part of the Pew-Templeton Global Religious Futures Project, 1615 L St. NW, Suite 800Washington, DC 20036USA 300 ce). Religious beliefs among Black Americans | Pew Research Center Take em with a grain of salt. Prayers and sacrificial offerings are usually directed toward secondary divinities, who are intermediaries between the human and sacred realms. (a) The Structures of African Traditional Religions: Sometimes it is a difficult task among scholars to choose a unanimous name for the religious traditions and beliefs of the African people. Some scholars choose to call it the African Traditional Religion, while others prefer to name it the African traditional Religions. Vodou is an oral tradition practiced by extended families that inherit familial spirits, along with the necessary devotional practices, from their elders. << /Length 5 0 R /Filter /FlateDecode >> After that date there will be more Christians in the south than in the north. African Traditional Religion in the Context of Christian and Islamic GAZETTE: How do you balance your Christian and indigenous African identity? colonization_terms_apush.docx - ` Units 1 and 2 Vocabulary www.ej-theology.org Christianity and Indigenisation in Africa The suppression of ancestor worship is the only area where mission Christianity has scored a triumph over the traditional religious life of the Bira. I simply and honestly answered him that "for us in Africa, God is not dead." While every effort has been made to follow citation style rules, there may be some discrepancies. It is the southern two-thirds of Africa (including Madagascar) which we can rightly call Christian Africa, as the northern one-third is Muslim Africa. Instances of religious syncretismas, for example, Gnosticism (a religious dualistic system that incorporated elements from the Oriental mystery religions), Judaism, Christianity, and Greek religious philosophical conceptswere particularly prevalent during the Hellenistic period (c. 300 bcec. These initiation rituals are already not as common in Africa as they were only 50 years ago, yet age-grade initiations have always helped young Africans feel connected to their community and their past. Let us know if you have suggestions to improve this article (requires login). PDF Traditional African Religion and Modern Christianity in Zaire - JSTOR For starters, the word religion is problematic for many Africans, because it suggests that religion is separate from the other aspects of ones culture, society, or environment. In the cities, local hierarchies of priestesses or priests (manbo and oungan), children of the spirits (ounsi), and ritual drummers (ountgi) comprise more formal societies or congregations (sosyete). Didnt our Lord let it be clearly known that "before Abraham was I am" (John 8:58)? The fusion of cultures that was effected by the conquest of Alexander the Great (4th century bce), his successors, and the Roman Empire tended to bring together a variety of religious and philosophical views that resulted in a strong tendency toward religious syncretism. The council made me aware, perhaps even frightfully so, of the problems of our world. For instance, if we were to lose indigenous African religions in Africa, then diviners would disappear, and if diviners disappeared, we would not only lose an important spiritual specialist for many Africans, but also an institution that for centuries has been the repository of African history, wisdom, and knowledge. We can list some obvious and often publicized factors. 75 19 Then was he not there in other times and in such places as Mount Fuji and Mount Kenya, as well as Mount Sinai? The previous year I had published African Religions and Philosophy (Doubleday, 1969). For example, followers can seek spiritual direction and relief from healers, medicine men and women, charms [adornments often worn to incur good luck], amulets [adornments often used to ward off evil], and diviners [spiritual advisers]. Omissions? Updates? As discussed elsewhere in this report, many Christians and Muslims in sub-Saharan Africa retain beliefs and rituals that are characteristic of traditional African religions. While African Traditional religion (ATR) is paramount, it is the purpose of this article to suggest that 75 0 obj At Makerere University I taught New Testament, African religion and other courses. 817-820. When this happens, then a passage such as Hebrews 1:1-3 rolls down like mighty waters, full of exciting possibilities of theological reflection. There is not space here to argue the case for the role played by African religion in the establishment of the Christian faith in Africa. 0000003217 00000 n This bitter conflict has led to wanton destruction of lives and property, and this has become a source of great worry to the writers. About Pew Research Center Pew Research Center is a nonpartisan fact tank that informs the public about the issues, attitudes and trends shaping the world. Read our research on: Congress | Economy | Gender, Side by side with their high levels of commitment to Christianity and Islam, many people in the countries surveyed retain beliefs and rituals that are characteristic of traditional African religions. A magisterial historical synthesis of the formative period of African Christianity written by one of its foremost scholars. Corrections? It is essentially a postcolonial approach to what AIR and its essential characteristics is: God and humanity, sacrifices, afterlife and ancestors. They have also fostered a greater feeling of individual self-worth by acknowledging important milestones in ones life, including becoming an adult or an elder. Did he then reveal himself only in the line of Abraham, Isaac, Jacob, Moses, Samuel and other personalities of the Bible? A belief in ancestors also testifies to the inclusive nature of traditional African spirituality by positing that deceased progenitors still play a role in the lives of their living descendants. OLUPONA: My father, a faithful Anglican priest, was a good example. Today most Zairians belong to either the Catholic or Protestant church, and the Bira themselves are predominantly Catholic. Liberia is the only country where more than one-in-ten (12%) identify primarily with an African traditional religion. In lieu of these traditional African ways of defining oneself, Christianity and Islam are gradually creating a social identity in Africa that cuts across these indigenous African religious and social identities. Abstract. My research into and teaching of African religion has led to another important area of development. He must have been active among African peoples as he was among the Jewish people. <> One of Jacob Oluponas earliest memories in Massachusetts is of nearly freezing in his apartment as a graduate student at Boston University during the great snowstorm of 1978. African religion has equipped people to listen to the gospel, to discover meaningful passages in the Bible, and to avoid unhealthy religious conflict. Some African diasporans are returning to the continent to reconnect with their ancestral traditions, and they are encouraging and organizing the local African communities to reclaim this heritage. What the data says about gun deaths in the U.S. The amount of devotees to indigenous practices has dwindled as Islam and Christianity have both spread and gained influence throughout the continent. Religious pluralism serves peace. There is even a community deep in the American Bible Belt in Beaufort County, S.C., called Oyotunji Village that practices a type of African indigenous religion, which is a mixture of Yoruba and Ewe-Fon spiritual practices. Outline of the Curricular Framework: Anglicanization Atlantic slave trade "Atlantic World" Barbados (sugar) British-American system of slavery the Carolinas (rice) Caste system cereal crops Colonial resistance Dominion of New England Enlightenment Furs Great Awakening Indentured Servants Mercantilism Metis Models of colonization Molasses Act L'interdiction de pratiquer le culte des anctres est l'unique domaine dans lequel la mission chrtienne a triomph de la vie religieuse traditionnelle des Biras. One important task, then, is to see the nature, the method and the implications of Gods revelation among African peoples, in the light of the biblical record of the same revelation. OLUPONA: Yes, and the pluralistic nature of African-tradition religion is one of the reasons for its success in the diaspora. The concept of the church as the body of Christ in the whole world is another growing development for me. Overall, however, Christians outnumber Muslims in sub-Saharan Africa by about two-to-one. The fusion of cultures that was effected by the conquest of Alexander the Great (4th century bce ), his successors, and the Roman Empire tended to bring together a variety of religious and philosophical views that resulted in a strong tendency toward religious syncretism. Eating pattern tied to 24% reduction in cardiovascular, cancer mortality in people diagnosed with the chronic condition, HMS/Brigham study shows most advertised medicines little better than other treatment options. One African theologian, Gabriel Setiloane, has even argued that the concept of God which the missionaries presented to the Sotho-Tswana peoples was a devaluation of the traditional currency of Modimo (God) among the Sotho-Tswana. Our editors will review what youve submitted and determine whether to revise the article. As the map also shows, the ratio of Christians to Muslims increases the further south one goes in the continent. Christianity: An African traditional religion - ghanaweb.com This article concerned itself with the modern encounter between Christianity and African Indigenous Religion (AIR) in Africa. What is African Traditional Religion? He sees the other faith as complementing and even adding spiritual potency to his own spiritual practice of constructing effective amulets. This re-ligion is found in almost all the activities of the African man. Updates? No viable theology can grow in Africa without addressing itself to the interreligious phenomenon at work there. While Islam and Christianity tend to be overtly resistant to adopting traditional African religious ideas or practices, indigenous African religions have always accommodated other beliefs. They write new content and verify and edit content received from contributors. The rural Bira of northeastern Zaire have been exposed to the Christian message for well over half a century. While Islam and Christianity tend to . Important lwa are celebrated on saints days (for example: Ogou on St. Jamess Day, July 25; Ezili Danto on the feast of Our Lady of Mount Carmel, July 16; Danbala on St. Patricks Day, March 17; and the spirits of the ancestors on All Saints Day and All Souls Day, November 1 and November 2). I want to make a pilgrimage into Christ. African religions and corresponding beliefs and practices Unlike in Europe and the United States, very few people in sub-Saharan Africa say they are unaffiliated with a particular faith. In most of the 19 countries surveyed by the Pew Research Centers Forum on Religion & Public Life, 90% or more of the respondents say they belong to one of these faiths. The Story of Africa| BBC World Service - Logo of the BBC An old African adage says: The sky is large enough for birds to fly around without one having to bump into the other.. Omissions? Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Modernity has not put a total stop to its influence. I should also state that there are signs of the revival of African indigenous practices in many parts of Africa. (+1) 202-419-4372 | Media Inquiries. With it, one began to explore afresh the realm of Gods revelation and other treasures of our faith. When we identify the God of the Bible as the same God who is known through African religion (whatever its limitations), we must also take it that God has had a historical relationship with African peoples. In 1900 there were an estimated 9 million Christians (accounting for about 7 per cent of the population of Africa). PDF African American Christianity - Harvard University Regardless of the variation, it is still true that Nigeria has both the largest number of Muslims and the largest number of Christians in the region. Religious syncretism - Encyclopedia Britannica | Britannica Oral tradition says the first Muslims appeared while the prophet Mohammed was. I have been greatly enriched by working at the Ecumenical Institute at Bossey, 1974-1980. He later earned both an M.A. Oxford: Clarendon, 1994. Indigenous African religions are pragmatic. This article appeared in the Christian Century, August 27- September 3, 1980, pp. I cannot claim that I have witnessed much progress in that quest at the organizational level, but perhaps I had expected too much. If they are two wavelengths, they make sense only when they move toward a convergence. It is essentially a postcolonial approach to what AIR and . At first, Christianity made few inroads into the African slave population, which had its own religious traditions. How Africa Is Changing Faith Around the World 0000001791 00000 n OLUPONA: Yes, its a mixed bag because in the African diaspora mostly due to the slave trade starting in the 15th century indigenous African religions have spread and taken root all over the world, including in the United States and Europe. (back to text), 3 Nigerias 2006 census did not ask about religious affiliation, and recent estimates of the numbers of Muslims and Christians in the country vary. This number has since grown rapidly, to the point that in 1980 there are estimated to be 200 million Christians (or about 45 per cent of the population). This is not a biblical distinction. These impinge upon their daily life- and experience of the Christian faith. African spirituality has always been able to adapt to change and allow itself to absorb the wisdom and views of other religions, much more than, for example, Christianity and Islam. There are also other parallels in social, political and cultural areas, just as there are some significant differences. His research has helped to introduce and popularize new concepts in religious studies, such as the term reverse missionaries, referring to African prelates sent to Europe and the United States. 43. In four countries (Chad, Guinea Bissau, Nigeria and Tanzania), the number of Christians and Muslims is more equally divided, with a ratio of less than two-to-one in either direction.2 The other countries surveyed are predominantly Christian with Muslim minorities of varying sizes. African religions, Indigenous religions of the African continent. Copyright by The Christian Century Foundation; used by permission. The beliefs and practices of the traditional religions in Africa can enrich Christian theology and spirituality." Later, my theological studies in America and England did not challenge this position, since that was not a living issue for my professors and fellow students. African Christianity - African Studies - Oxford Bibliographies - obo While every effort has been made to follow citation style rules, there may be some discrepancies. Religion Online is designed to assist teachers, scholars and general seekers who are interested in exploring religious issues. I wont pray to an orisa, but I will affirm the importance of my connection with members of my age group. Theological development in Africa must inevitably grow within this religious setting. Anthropologica is published for CASCA by University of Toronto Press. The primary goal and activity of Vodou is to sevi lwa (serve the spirits)to offer prayers and perform various devotional rites directed at God and particular spirits in return for health, protection, and favour. Belief in the power of such objects is highest in Senegal (75%) and lowest in Rwanda (5%). Currently I am about to complete a book on this question of the encounter between the biblical faith and African religion. Its fundamental principle is that everything is spirit. What factors are responsible for it? A conference of mainly African theologians, held in Ghana in December 1977, said in its final communiqu: "The God of history speaks to all peoples in particular ways. Numbers, Facts and Trends Shaping Your World, Chapter 3: Traditional African Religious Beliefs and Practices, Tolerance and Tension: Islam and Christianity in Sub-Saharan Africa, Next: Chapter 4: Interreligious Harmony and Tensions, Chapter 2: Commitment to Christianity and Islam, Chapter 4: Interreligious Harmony and Tensions, In the U.S. and Western Europe, people say they accept Muslims, but opinions are divided on Islam, In Western Europe, familiarity with Muslims is linked to positive views of Muslims and Islam, Q&A: Measuring attitudes toward Muslims and Jews in Western Europe, Europes Muslim population will continue to grow but how much depends on migration, The Growth of Germanys Muslim Population, Size & Demographic Characteristics of Religious Groups, Pew-Templeton Global Religious Futures Project, 60% of Americans Would Be Uncomfortable With Provider Relying on AI in Their Own Health Care, Gender pay gap in U.S. hasnt changed much in two decades. Robinson, came out. The recipient of many prestigious academic honors and research fellowships, Olupona also received the 20152016 Reimar Lust Award for International and Cultural Exchange, considered one of Germanys most prestigious academic honors. As for the belief in God, it appears that the Bira have utilized Christianity to make their traditional God Mbali less remote and more caring, a change which has also made the Christian God more compassionate and forgiving of sins. They write new content and verify and edit content received from contributors. (+1) 202-419-4300 | Main While every effort has been made to follow citation style rules, there may be some discrepancies. Everywhere he went in southwestern Nigeria, he never opposed or spoke out against African culture including initiation rites, festivals, and traditional Yoruba dress as long as it didnt directly conflict with Christianity. The continued influence of traditional African religion is also evident in some aspects of daily life. A prominent European New Testament professor visited Makerere University and interviewed me on what I thought about the "death of God" discussion. This statistical tilting of Christendom from the north to the south, after 2,000 years, holds tremendous prospects and challenges. The decisive word here is "only." There is no room to describe them, and I can mention only two or three of them briefly. The theological horizon continues to expand. Olupona, professor of indigenous African religions at Harvard Divinity School and professor of African and African-American studies in Harvards Faculty of Arts and Sciences, recently sat down for an interview about his lifelong research on indigenous African religions. I had it. In Nigeria, the population in 1900 included 4.2 million Muslims and 180,000 Christians. Alternate titles: Vaudou, Vodun, Voodoo, Voudou, vodon, Elizabeth McAlister Associate Professor of Religion, Weslyan University. A close geographical correlation exists between the location of African religion and the rapid expansion of the Christian faith. Nevertheless, since 1900, Christians in Africa have grown from approximately 7 million to over 450 million today. The statistical expansion of the Christian faith in Africa in this century is one of the considerations that led me back to the issue of its relation with African religion. In five countries (Tanzania, Cameroon, Democratic Republic of the Congo, Senegal and Mali) majorities express this belief. It will keep me chewing for a long time, and it will most certainly feed my theological development. 0000014025 00000 n In Kenya I grew up in home, school and church milieus which held that the African religious and cultural background was demonic and anti-Christian. I am very excited, for example, by the estimate that in 1987 there will be a statistical balance of Christian population between the north (Europe, Soviet Union and America) and the south (Latin America, Africa, Asia and Oceania). OLUPONA: No, this type of binary thinking is simplistic. A subscription to Anthropologica is included in CASCA's annual membership fee. Holding or maintaining to a uniform doctrine is not the essence of indigenous African religions. The original constitution defined the organization's mandate as providing a forum for the exchange of ideas among ethnologists. First, the association of traditional African religion with an other-worldly orientation may appear problematic, given the "pragmatic" basis of this religion. 0000015705 00000 n Christianity is more dominant in the south, while Islam is more dominant in the north. This interview has been edited for length and clarity. (+1) 202-419-4300 | Main Religious pluralism serves peace | D+C - Development + Cooperation African diaspora religions, also described as Afro-American religions, are a number of related beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. 0000003641 00000 n But I feel that the issue of looking at African history in light of the biblical understanding of history is clearly called for. It is a subsidiary of The Pew Charitable Trusts. Maybe this is why I am not an Anglican priest. For this reason, some African theologians take African religiosity to be one of the sources of theological reflection (besides the Bible, Christian heritage, etc.). Pew Research Center does not take policy positions. Please refer to the appropriate style manual or other sources if you have any questions. Animism is a common feature of African religions, and misfortune is often attributed to witchcraft and sorcery. The editor of The Christian Century has given me an undeserved privilege in asking me to contribute some reflections on "How My Mind Has Changed" in the course of the past decade.

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mixing of christianity and traditional african religions apush